West With Giraffes, by Lynda Rutledge

West With Giraffes is a charming novel based on historical fact. Lynda Rutledge has taken the 1938 acquisition by the San Diego Zoo of two giraffes from Africa and told us their story. Belle Benchley, aka The Zoo Lady, was the first female director of a zoo, although she was not accorded her rightful title until she had been running the zoo for many years. She purchased two young giraffes from Uganda and had them shipped to New York. During their voyage, a massive hurricane nearly killed the female and destroyed people and property all along the eastern seaboard.

Our story begins with the journey of the two giraffes across a United States countryside mired in Depression. The giraffes provided much-needed excitement and entertainment as they proceeded through cities and small towns on their cross-country trip. Imagine trying to truck two giraffes across the country without any interstate highways!

That’s the factual part. The rest, while based on these historical facts, is both conjecture and delightful flight of fancy by Rutledge. She introduces us to Woodrow Wilson Nickel, whom we first see at the advanced age of 105 in a nursing home, trying to write the story of his youth. He remembers himself at 17 years old, starving, penniless, orphaned, arriving in New York from Dust Bowl west Texas in search of the only relative he knows. “Cuz,” though, has died in the hurricane. Woody spies the giraffes at the dock in New York harbor and is mesmerized. He steals a motorcycle and follows them to their quarantine location where he hides, steals whatever food he can find, watches and waits. When they begin their trip west, with their handler Riley Jones and a driver he has hired, Woody does whatever it takes to follow along.  

But so does “Red,” a young woman with a camera, a “borrowed” green Packard and a passionate longing to become a famous photographer like Margaret Bourke White.  She is hell-bent on taking photos of the entire journey that she will sell to Life Magazine. Woody is pretty mesmerized by Red, too! Not too long into the story, Woody is hired by Riley when the truck driver shows up drunk one day.

Adventure follows adventure as they meet up with various challenges (like mountain roads) and unscrupulous folks along the way. 

This book is not just a fun read, a good story engagingly told. It’s also a pretty clear picture of the state of the people of this country during the Depression. The description of Dust Bowl Oklahoma and Texas is wrenching. And the snapshot of “Okies” being turned away at the California state line is heartbreaking. More often than not, however, the resilience and determination of the characters – and their love of the giraffes – give the book a hook into our hearts that leaves us smiling.

— Jeanie Smith

The Magician’s Assistant, by Ann Patchett

In The Magician’s Assistant, Ann Patchett tells a wonderful story of real life. She shows us love, cruelty, joy, grief, reinvention, and revelation. The narrative is a delightful mashup of the dead and the living; the past and the present; Los Angeles and a tiny Nebraska town where the Walmart is a wonderland. As always, Patchett’s characters are notable in their particularity, and her settings (especially that rice paddy in Vietnam ☺) feel viscerally real. 

The book was published in 1997 and takes place in the nineties—a time when aids was a deadly scourge, homosexuals were often hated and feared, and the country was still dealing with fallout from the Vietnam war. Sabine, the main character, is paralyzed with grief because her beloved Parsifal (who married her only so she could be his widow) has died of an aneurysm in the footsteps of his Vietnamese lover, Phan, who died of AIDS. The Magician’s Assistant is a novel about grief. It also takes on homicide, domestic abuse, and family dysfunction. And by allusion, the holocaust and the Vietnam war. 

And yet. And yet, it is a remarkably loving story told with lots of glam, glitter, and hyperbole. 

The characters are kind to each other, with the notable exceptions of Guy’s father and Kitty’s husband, who become catalysts for transformation. The horrors of domestic violence motivate Guy to transform himself into Parsifal the magician. Howard’s meanness drive Kitty into Sabine’s bed. And Sabine and Kitty (we assume) will eventually find true love with one another. 

The story is realistically told, but with just enough razzle dazzle to make it feel like it’s about . . . well . . . magic. The opulence of Sabine’s house in Los Angeles; the incredibly fine detail of her architectural models, the huge, beautiful, pricey rugs. All those teeny beads Phan sews on Sabine’s wedding gown. The unsettling similarity in appearance of Parsifal and Kitty. The gorgeous androgyny of tall, thin Sabine wandering around in Phan’s silk pajamas. Plump, placid, omnipresent Rabbit. All a bit over the top, but so compelling—especially the dreams that feel more like travel in the afterlife. 

And then there’s Sabine’s card trick at the wedding. The morning before the wedding, “she found she could give the deck four extremely careless taps under any circumstance of noise with an utter lack of concentration and the aces still raced to the top of the deck like horses to the barn. That very morning, she had leaned out of the shower and tapped the deck four times with a soapy hand. Bingo. 

When she, in an act of faith that a magic trick with no trickery will actually work, performs this at Bertie and Haas’s wedding reception, the guests are underwhelmed. They would have preferred something flashier with baby chicks instead of a quiet card trick. But the bride intuits something special has happened. Perhaps the “trick” that is not a trick is a quiet but profound sign to Sabine. The Parsifal she adored for so many years—never suspecting how little she knew him, what a total trickster he was—has led her to his sister. He has made a miracle for her and Kitty. 

The Magician’s Assistant is the human condition revealed with pizzazz and affection. 

— Sharelle Moranville

The Last Report of the Miracles at Little No Horse, by Louise Erdrich

Biblical in nature and scope, The Last Report is replete with floods, snakes, sin, and forgiveness. Father Damien Modeste has lovingly served the Ojibwe settlement of Little No Horse for eight decades, forming his life around their needs. He may well be a saint. But he’s also a woman. Behind his priestly garb he’s actually Agnes, who transformed herself into a Catholic priest after living a full life as a Catholic nun, farm wife, and general adventurer, with random interactions with outlaws, floods, dead cows, and Chopin.

The epic tale of Agnes’s early life requires a total suspension of disbelief as she faces one passion after another, often losing herself in Chopin to such a degree that she ends up ecstatic and naked on the piano bench. This, not surprisingly, gets her kicked out of the convent. She finds love with a German farmer who dies defending her but leaves her his prosperous farm. Then Agnes gets caught in a disastrous flood, which sends her down the river in her wispy white nightdress, hanging on to her grand piano. When she lands, she finds a dead priest hanging in a tree, so she takes his dry clothes and his identity.

As one does.

This novel follows Agnes until she is over 100 and deeply entrenched in being Father Damien, while maintaining vestiges of her real, feminine self. She wraps her breasts tightly to hide her feminine identity and learns the rules of being a man, as she defines early in the book:

1.Make requests in the form of orders.
2. Give compliments in the form of concessions.
3. Ask questions in the form of statements.
4. Exercise to enhance the muscles of the neck?
5. Admire women’s handiwork with copious amazement.
6. Stride, swing arms, stop abruptly, stroke chin.
7. Sharpen razor daily.
8. Advance no explanations.
9. Accept no explanations.
10. Hum an occasional resolute march. 

Despite her subterfuge, the Ojibwe know she’s a woman and are just fine with her pretending to be a man, although they don’t understand the necessity.

In one delightful section, Nanapush, an elder Agnes has learned to admire and love, questions her during a game of chess. He knows Agnes wants to keep her femininity a secret, so Nanapush chooses to address her during an especially tricky move because, quite simply, he wants to win the game:

“What are you?” he said to Damien, who was deep in a meditation over his bishop’s trajectory.
“A priest,” said Father Damien.
“A man priest or a woman priest?”

Agnes panics until she realizes Nanapush is really only curious.

“I am a priest,” she whispered, hoarsely, fierce.
“Why,” said Nanapush kindly, as though Father Damien hadn’t answered, to put the question to rest, “Are you pretending to be a man priest?”

Why, indeed? Because the Catholic church doesn’t allow women to be priests and, throughout the book, when asked who she really is, Agnes consistently answers: “I am a priest.” A lover asks it, a papal investigator asks it, Agnes asks it of herself. Why: Because I am a priest.

The book encourages comparisons with other classics, from Death Comes for the Archibishop, by Willa Cather,to Tom Jones by Henry Fielding, with a little Faulker and Shakespeare thrown in, plus a bit of the Bible.

Erdrich’s reprises her most memorable Ojibwa characters—Fleur and her daughter Lulu, plus the Nanapushes, Kashpaws and the Puyats—which she introduced in previous novels (Love Medicine, Four Souls, Tracks). The book stands on its own, although it makes you want to read more to get the backstory on these people working hard to live a life of truth.

Chapter 18, La Mooz, Or the Death of Nanapush, is a classic, worth reading by itself. Perhaps more than once. And the sections on Mary Kashpaw, from the very beginning (her aggressively terrible coffee) to the end and her final, silent care for Agnes/Damien, are heart-rending yet beautiful, a picture of true love.

What’s the miracle? There are many: the people, the land, the priest.