Virgil Wander, Leif Enger

This quiet, gentle story is remarkable for the artistry of it words, the realistically oddball characters, and its touch of Northwoods magic realism. The main character, Virgil Wander, almost drowns when his car slides off the road and into Lake Superior. The accident damages his brain and, as a result, he quietly and gradually reinvents himself, leaving behind his hesitant, staid self—the “former occupant” of his apartment, clothes, and life. In his place is a man willing to take a few risks.

Comparing his flight into the lake with his new life, he says:

“A person never knows what is next—I don’t anyway. The surface of everything is thinner than we know. A person can fall right through, without any warning at all.” 

Virgil owns a down-on-its-luck movie theatre, the Empress, and is also Greenstone’s city clerk. (When he explains this latter job, he addresses the reader directly asking, “Did you think I made a living at the Empress?” It’s a delightfully engaging moment.)

After his plunge into the lake, Virgil has a unique mental quirk: He cannot remember adjectives. But no matter, Enger demonstrates the power of all parts of speech, in quote-worthy paragraph after paragraph, as Virgil creates a new life from the leftovers of his old one. The language alone makes the book a wonder to read.

For example, when Virgil first meets the mystical Rune, he describes how the old man smoked his pipe: “The smoke ghosted straight up and hung there undecided.” Who needs fancy adjectives when you can create an image so economically and so powerfully?

And when Virgil finds the ominous Adam Leer burning clothes behind his house, he again evokes the smoke-in-need-of-direction image, this time using an adjective in a way that makes the reader wonder why other writers haven’t used this description: “Tendrils of tea-colored smoke uncurled to explore the immediate region.”

Some lines are laugh-out-loud funny, as when Virgil observes, “The evidence of my life lay before me, and I was unconvinced.” 

Virgil, who narrates the book, introduces us to his community in the bad luck town of Greenstone, Minnesota, north of Duluth. Residents have landed there by chance, as Virgil did, lured by a lake view and cheap real estate; others were born there, as was the mysterious and sinister Leer; and then there’s the elfin Rune, who shows up on the shore of Lake Superior flying kites. 

But these are no ordinary kites—they’re so mystical that people passing by stop and wait their turns to fly the giant dog, or the bike with wheels that turn, a burning fireplace, or even an anvil. Rune is in town looking for stories of his son Alec, whom he never met, and who flew out over Lake Superior one day in a tiny old plane, never to return. Nadine, Alec’s widow, takes over his neon sign business, creating pieces of art she sells nationally; Virgil loves her from afar, assuming he has no chance with her, until he does. When the two finally connect, he observes, “She kept looking away then back to me, as though at a nice surprise. This was maybe best of all. I never once expected to be someone’s nice surprise.” 

Two fatherless boys, Bjorn and Galen, help pull Virgil toward himself and away from the previous tenant, aided by Ann and Jerry, married but not really, who are trying to move beyond the margins of their lives.  Then there’s a giant sturgeon, a bomb, a festival called Hard Luck Days, and a cameo by Bob Dylan, who wrote a song about Greenstone, but Virgil can’t remember which one. And a priceless set of old movie reels Virgil refers to as imps in a jar, and which get the Empress a new roof.

Like the kites, the characters’ lives move with slow precision and eventually reach a conclusion that ties the story lines and loose strings together. A few bits are left hanging (What actually did happen to Leer?) and some are tied up with a bit of sadness (Jerry’s luck gets harder, although he might have left the city better off).

Toward the end of the book, the community comes together for Virgil, who does not expect it, and he says, poignantly, “Your tribe is always bigger than you think.” 

At the very end, in Rune’s city of Tromsø, Norway, Nadine and Virgil face an unknown future, but with a fresh outlook that mirrors the theme of the book: “We all dream of finding but what’s wrong with looking? When the sun rises we’ll know what to do.”

—Pat Prijatel 

Station Eleven, by Emily St. John Mandel

Emily St. John Mandel’s novel, Station Eleven, begins with famous actor Arthur Leander’s real-life death as he plays the role of King Lear on stage. At the same time, outside the theater, people are beginning to sicken and die of the Georgian flu as it sweeps the planet.

In the opening pages, the reader is tossed into a compelling post-apocalyptic world. Who will have the luck, grit, and skill to survive? How will they survive? How will they travel? Eat? Find shelter? Keep their sanity? Form communities? Move on?   

The novel has an ensemble cast (a nod to The Traveling Symphony and the troupe of Shakespearian actors): Arthur, Clark, Miranda, Elizabeth, Tyler, Kirsten, and Jeevan—with Arthur as the connection among all the other characters. Clark is his best friend. Miranda is his first wife. Elizabeth is his second wife, mother of their young son, Tyler (who becomes the cruel, Calvinistically-bent Prophet). Kirsten is a child actress, cast as one of Lear’s young daughters. Jeevan is the person who rushes the stage in an effort to save Arthur.

Mandel pairs Kirsten and Tyler in a very Shakespearian way. They are both eight years-old when the flu wipes out almost everybody. Both are children of Arthur (he is Kirsten’s stage father). Both have copies of Miranda’s comic book, Dr. Eleven—which is a graphic expression of the pull between good and evil, awake and asleep, life and death, love and hate, beauty and ugliness that runs throughout the story.   

As a grownup, as the Prophet, Tyler has become a cruel and terrifying cult leader in the name of God. Kirsten, on the other hand, before the company’s performance of A Midsummer Night’s Dream, describes the world thus: “What was lost in the collapse: almost everything, almost everyone, but there is still such beauty. Twilight in the altered world, a performance of A Midsummer Night’s Dream in a parking lot in the mysteriously named town of St. Deborah by the Water, Lake Michigan shining a half mile away.”

Near the end of the novel, inevitably, Kirsten and the Prophet must face off.

To weave her tale, Mandel uses a rich and flexible narrative structure sort of like crochet, where there is a string of linear yarn, but the story is told in a series of interlocking loops that often go back to the beginning and start again—growing richer with each pass. She does playful, clever things to make connections. Lots of Shakespearian allusions; four different dogs named Loki; a paperweight which is a hostess gift to Miranda at a dinner party years before Arthur’s death, which Miranda gives back to Arthur, which he gives to his lover du jour, which she gives to Kirsten, which she gives to Clark for the Museum of Civilization. And everything, big and small, supports in some way awakening into a brave new world.

Jeevan, in the old world, was a paparazzi in a relationship with a shallow, indifferent woman. In the new world, twenty years out, he lives in a settlement in Virginia practicing primitive medicine. The end of the day finds him drinking wine amidst “the gentle music of the river, cicadas in the trees, the stars above the weeping willows on the far bank. . . . He was overcome at his good fortune at having found this place, this tranquility, this woman, at having lived to see a time worth living in.”   Mandel shows us a new world which is a slow and painful work in progress. We get our parting look through the eyes of Clark who “has no expectation of seeing an airplane rise again in his lifetime, but is it possible that somewhere there are ships setting out? If there are again towns with streetlights, if there are symphonies and newspapers, then what else might this awakening world contain?”

And the Traveling Symphony is going on the road again, taking a new route, perhaps to find the far southern town with the electrical grid. The first horse-drawn truck in the procession, as always, bears the creed: Because survival is insufficient.

Sharelle Moranville

Pachinko, by Min Jin Lee

Pachinko is largely a game of chance, a combination of a pinball and a slot machine, with balls subtly manipulated behind the scenes by owners of the parlors in which it is played. It’s an onomatopoeia, a word that sounds like what it defines—pachinko. Popular in Japan after the Second World War, pachinko parlors were often run by Korean immigrants who had no other choice and were often called mobsters, no matter how honest they might have been. But, considering the prejudice against them, being considered Korean might have been just as bad as being considered a criminal.

Author Min Jin Lee titled her multigenerational novel Pachinko and, like much of the book, that was a stroke of genius. The book chronicles four generations of a Korean family who become immigrants in Japan and whose lives are like games of chance, one person’s actions sparking a reaction in another, then another, with powerful forces always maintaining some level of control. 
But it’s also a book about human strength, family bonds, love, determination, and hope. It’s the type of book that makes a reader just want to settle down and soak up each page, reveling in the vivid character development, story, and sense of place.
The book begins:

History has failed us, but no matter.

Min Jin Lee is speaking of Koreans, and her story starts at the turn of the twentieth century, with a fisherman and his wife, who are never named, and their son Hoonie, born with a cleft palate and a limp, who comes of age just as Japan annexes Korea. And, for the rest of the book, Hoonie and his daughter, grandsons, and great grandson are pachinko balls, creating their personal history as they have to leave Korea but are never allowed to assimilate into Japan. Shoved into a ghetto, denied passports or the ability to work in any other than low-level jobs, the family nevertheless survives and never loses their spirit.

The thread holding the family, and the story, together in Sunja. Hoonie’s daughter, whose brief affair with a handsome stranger she meets in the market, forces her to marry the sweet, educated, but impoverished minister Isak. Their son, Noa, takes after the biological father he never knew exists, but reveres the loving man he thinks of as father. Yoseb, his uncle, and Kyanghee, his aunt, who have to children of their own, are like second parents. Sunja and Kyanghee become as close as sisters. A second son, Mozasu, completes the little family. 

But always in the wings in Honsu, the stranger, an extremely wealthy gangster, who watches over Sunja and her family, like something between a godfather and a sinister uncle. Manipulating their lives to suit him. 
Through war, death, birth, and the vagaries of fate, sexism and racism, Sunja and Kyanghee build lives for themselves and those they love. Minor characters—some Korean, some Japanese, some American, show that history and culture shape us but only confine us if we allow it

The book took her thirty years to write, and her dedication is apparent in every page. It’s a thick read—479 pages in the paperback version—but it’s a book you really don’t want to end.   

 Pat Prijatel