Category: Fiction Reviews

Station Eleven, by Emily St. John Mandel

Emily St. John Mandel’s novel, Station Eleven, begins with famous actor Arthur Leander’s real-life death as he plays the role of King Lear on stage. At the same time, outside the theater, people are beginning to sicken and die of the Georgian flu as it sweeps the planet.

In the opening pages, the reader is tossed into a compelling post-apocalyptic world. Who will have the luck, grit, and skill to survive? How will they survive? How will they travel? Eat? Find shelter? Keep their sanity? Form communities? Move on?   

The novel has an ensemble cast (a nod to The Traveling Symphony and the troupe of Shakespearian actors): Arthur, Clark, Miranda, Elizabeth, Tyler, Kirsten, and Jeevan—with Arthur as the connection among all the other characters. Clark is his best friend. Miranda is his first wife. Elizabeth is his second wife, mother of their young son, Tyler (who becomes the cruel, Calvinistically-bent Prophet). Kirsten is a child actress, cast as one of Lear’s young daughters. Jeevan is the person who rushes the stage in an effort to save Arthur.

Mandel pairs Kirsten and Tyler in a very Shakespearian way. They are both eight years-old when the flu wipes out almost everybody. Both are children of Arthur (he is Kirsten’s stage father). Both have copies of Miranda’s comic book, Dr. Eleven—which is a graphic expression of the pull between good and evil, awake and asleep, life and death, love and hate, beauty and ugliness that runs throughout the story.   

As a grownup, as the Prophet, Tyler has become a cruel and terrifying cult leader in the name of God. Kirsten, on the other hand, before the company’s performance of A Midsummer Night’s Dream, describes the world thus: “What was lost in the collapse: almost everything, almost everyone, but there is still such beauty. Twilight in the altered world, a performance of A Midsummer Night’s Dream in a parking lot in the mysteriously named town of St. Deborah by the Water, Lake Michigan shining a half mile away.”

Near the end of the novel, inevitably, Kirsten and the Prophet must face off.

To weave her tale, Mandel uses a rich and flexible narrative structure sort of like crochet, where there is a string of linear yarn, but the story is told in a series of interlocking loops that often go back to the beginning and start again—growing richer with each pass. She does playful, clever things to make connections. Lots of Shakespearian allusions; four different dogs named Loki; a paperweight which is a hostess gift to Miranda at a dinner party years before Arthur’s death, which Miranda gives back to Arthur, which he gives to his lover du jour, which she gives to Kirsten, which she gives to Clark for the Museum of Civilization. And everything, big and small, supports in some way awakening into a brave new world.

Jeevan, in the old world, was a paparazzi in a relationship with a shallow, indifferent woman. In the new world, twenty years out, he lives in a settlement in Virginia practicing primitive medicine. The end of the day finds him drinking wine amidst “the gentle music of the river, cicadas in the trees, the stars above the weeping willows on the far bank. . . . He was overcome at his good fortune at having found this place, this tranquility, this woman, at having lived to see a time worth living in.”   Mandel shows us a new world which is a slow and painful work in progress. We get our parting look through the eyes of Clark who “has no expectation of seeing an airplane rise again in his lifetime, but is it possible that somewhere there are ships setting out? If there are again towns with streetlights, if there are symphonies and newspapers, then what else might this awakening world contain?”

And the Traveling Symphony is going on the road again, taking a new route, perhaps to find the far southern town with the electrical grid. The first horse-drawn truck in the procession, as always, bears the creed: Because survival is insufficient.

— Sharelle Moranville

Pachinko, by Min Jin Lee

Pachinko is largely a game of chance, a combination of a pinball and a slot machine, with balls subtly manipulated behind the scenes by owners of the parlors in which it is played. It’s an onomatopoeia, a word that sounds like what it defines—pachinko. Popular in Japan after the Second World War, pachinko parlors were often run by Korean immigrants who had no other choice and were often called mobsters, no matter how honest they might have been. But, considering the prejudice against them, being considered Korean might have been just as bad as being considered a criminal.

Author Min Jin Lee titled her multigenerational novel Pachinko and, like much of the book, that was a stroke of genius. The book chronicles four generations of a Korean family who become immigrants in Japan and whose lives are like games of chance, one person’s actions sparking a reaction in another, then another, with powerful forces always maintaining some level of control. 
But it’s also a book about human strength, family bonds, love, determination, and hope. It’s the type of book that makes a reader just want to settle down and soak up each page, reveling in the vivid character development, story, and sense of place.
The book begins:

History has failed us, but no matter.

Min Jin Lee is speaking of Koreans, and her story starts at the turn of the twentieth century, with a fisherman and his wife, who are never named, and their son Hoonie, born with a cleft palate and a limp, who comes of age just as Japan annexes Korea. And, for the rest of the book, Hoonie and his daughter, grandsons, and great grandson are pachinko balls, creating their personal history as they have to leave Korea but are never allowed to assimilate into Japan. Shoved into a ghetto, denied passports or the ability to work in any other than low-level jobs, the family nevertheless survives and never loses their spirit.

The thread holding the family, and the story, together in Sunja. Hoonie’s daughter, whose brief affair with a handsome stranger she meets in the market, forces her to marry the sweet, educated, but impoverished minister Isak. Their son, Noa, takes after the biological father he never knew exists, but reveres the loving man he thinks of as father. Yoseb, his uncle, and Kyanghee, his aunt, who have to children of their own, are like second parents. Sunja and Kyanghee become as close as sisters. A second son, Mozasu, completes the little family. 

But always in the wings in Honsu, the stranger, an extremely wealthy gangster, who watches over Sunja and her family, like something between a godfather and a sinister uncle. Manipulating their lives to suit him. 
Through war, death, birth, and the vagaries of fate, sexism and racism, Sunja and Kyanghee build lives for themselves and those they love. Minor characters—some Korean, some Japanese, some American, show that history and culture shape us but only confine us if we allow it

The book took her thirty years to write, and her dedication is apparent in every page. It’s a thick read—479 pages in the paperback version—but it’s a book you really don’t want to end.   

— Pat Prijatel 

Pigs in Heaven, by Barbara Kingsolver

Pigs in Heaven (1994)is a sequel to Kingsolver’s debut 1988 novel The Bean Trees—in which Taylor, a young woman whose driving ambition is to graduate high school without getting pregnant, finds herself traveling alone cross-country in a car with serious needs. She falls into sudden, unexpected, and unwitting possession of a Cherokee toddler who has been badly abused. Taylor names the toddler Turtle and sets about forming a chosen family to raise Turtle and help her heal from the abuse she suffered. This involves getting “legal” adoption papers with the collusion of a young central American couple who are in the U.S. illegally. Readers can’t help but love adorable Turtle and spunky Taylor and the whole supporting cast. And the novel ends happily with Turtle having been saved by a bunch of white people (plus Esperanza and Estevan). 

But. And there needs to be a but.

What happens in The Bean Trees is good, but perhaps needs a second, more nuanced look. Is it in Turtle’s best interest to separate her from her Cherokee roots? Could Turtle endure the second trauma of being taken from the white mother with whom she has bonded?  Pigs in Heaven is a moving and beautifully written “second thought” about The Bean Trees. 

Young, smart attorney Annawake Fourkiller decides early on that a tribal injustice has been done, and she resolves to undo it –which naturally strikes terror in Taylor’s heart. So she goes on the run with Turtle, living on the edge, meeting fascinating characters like Barbie and the goose man and Jax. Taylor’s mother, Alice, with largely unacknowledged—up to this point—Cherokee roots, gets drawn into a quest to find her own happiness and broker a peace for Taylor and Turtle. 

Kingsolver shows the differences between the expansive tribal family structure and the constricted nuclear white family structure brilliantly. And through all the characters, but especially through the character of Alice, who has a foot in both worlds, the reader is given a more thoughtful look at what might be best for Turtle. What might be best for everybody.

I quote the novel’s ending because it is such a perfect example of Kingsolver’s inimitable style. Cash, who is conveniently both Alice’s soul mate and Turtle’s grandpa—andnow Turtle’s legal guardian—as a token of his deep and true love of Alice, leans the TV against a stump and shoots it.

“The woods go unnaturally still. All the birds take note of the round black bullet wound in the TV screen, a little right of center but still fatal. Alice’s heart performs its duties strangely inside her chest, and she understands that her life sentence of household silence has been commuted. The family of women is about to open its doors to men. Men, children, cowboys, and Indians. It’s all over now but the shouting.”

A truly righteous ending of sweet Turtle’s story.

— Sharelle Moranville