The Map that Changed the World: William Smith and the Birth of Modern Geology, by Simon Winchester

Few branches of science are so closely attributable to a single originator as geology.  Simon Winchester gives us a brisk walk through the life of William Smith as his observations of the English countryside grew from surveying for coal mining, canal building and agricultural drainage to a full mapping of its surface and subsurface geologic structures. 

The life story includes Smith’s humble beginnings and emphasizes how his lack of social standing, despite his competence in his surveying work, hindered acceptance of his scientific work.  He tried to offset this status by living above his means, with consequent times of financial failure and debtors prison. 

Recognition of his scientific work follows a similar arc.  Smith came to a sweeping understanding of the sedimentary layers of coal, limestone, chalk, and other soil and mineral formations that he observed in regular bands across England.  This understanding was enhanced by the correlation of fossils associated with different layers.  The consistent tilt of these layers also allowed him to predict their appearance underground.  This understanding was of obvious commercial value to the mining industry at that time and since to petroleum and other industries.  Smith finally compiled his observations in his “Map of the Strata of England and Wales,” which sold well, though Smith’s lack of social standing meant that the economic value of his work went largely to others.  Intellectual recognition of the originality of Smith’s work, and its importance to understanding the formation of the earth and the evolution of life, was contested for years.  Eventual recognition of Smith’s creative role in forming the science of geology came later in his life, giving a happy ending to the story.

Winchester’s telling of the story is quintessentially British in style.  He wields arcane vocabulary and scientific terminology in intricate sentences that are at times charming and at sometimes just dense.  Winchester makes scientific concepts understandable to readers willing to do some work, or skippable without losing the flow.  There are a number of helpful illustrations, but a shortage of maps of Smith’s whirlwind travels throughout England that would orient readers who don’t know that geography.  This book opened a new area of knowledge for most of our group, though some of us had touched bits of its subject matter.  It provided wonderful discussion material for our group.  We explored imprisonment for debt, how Smith avoided conflict with literal interpretations of biblical creation stories, the shift of thought during the unfolding of the age of reason and the industrial revolution and the individual genius of finding unique significance from observations seen by millions. 

— Bill Smith

Take This Bread, by Sara Miles

Books about the mystery of the Eucharist are rarely page turners. Exception: Take this Bread—Sara Miles’s spiritual memoir of food and faith.

Her story covers a big colorful canvas of time and place and is populated with a large cast of fascinating mixed-bag characters (rich, old, destitute, schizophrenic, young, trans, gay, stuffy, edgy, old) who are colorful, imperfect, and sympathetic. Miles makes us feel their hunger to be fed and their hunger to feed—to see the divine on the face of the grubby and smelly, the rich and corporate.

There’s really no way to explain the magic she finds in “eating Jesus.” It can only be shown. And Miles shows it over and over in compelling and convincing ways as she struggles with faith in a messed-up world.

“Wait,” Paul said. “You’ve got to taste this.” He wiped his hands on a dishrag and went over to the refrigerator. “Open your mouth.”

“Oh, my God,” I said swallowing. It was grainy and cold and melting and milky and rich and sweet. “Oh, my God, what is that?”

Paul tried to keep a straight face. “Just a light little something,” he said. “Tres leches: you separate the eggs, make a cake, soak it in heavy cream, sweetened condensed milk, evaporated milk . . .”

“Wow,” I said. “That’s like, I don’t know, being breast-fed by the Wisdom of God.”

Paul raised his hand and bowed his head. “All glory.”

What better way to show us everyday glory than by pressing together the images of dirty hands; a mouthful of grainy, cold, rich stuff; a face breaking with laughter; and the sort of shocking notion of being breast-fed by the Wisdom God. Then throw in a playful allusion to the Trinity in that tres leches cake and Voila! We get it. Easy as cake.

By narrating her unique faith journey so engagingly, she prompts us to think about our own journey. How have hunger and the urge to feed others affected our choices?  She helps readers understand that our failures and doubts are vital to our faith. That paradoxes are ever present. That hypocrisy lurks in the shadows. Yet the magic of the Eucharist is always happening, all around us.

Near the end of the memoir, when Miles’s old friend Millie is dying of cancer, Millie’s son visits. He does not believe in God, but admits:

“. . . sometimes when I’m up in the mountains above tree line, it’s like whoa, you know: There’s a big, big love.”

“I know,” I said.

Christianity wasn’t an argument I could win, or even resolve. It wasn’t a thesis. It was a mystery that I was finally willing to swallow.

I was loved by a big love. In the midst of suffering, of hunger, even of death. Alleluia. What was, finally, so hard about accepting that?

As we swallow the bread, we swallow the mystery. Why is that so hard to understand?

— Sharelle Moranville

Saving Us: A Climate Scientist’s Case for Hope and Healing in a Divided World, by Katherine Hayhoe

Nine percent of Americans are dismissive of climate change—they don’t believe it is even happening. By contrast, 58 percent are either alarmed or concerned about the problem, according to the Yale Program on Climate Change Communication. In the middle, 17 percent are cautious—they haven’t made up their minds.

Yet, the Dismissives take up much of the air in climate change discussions, airing their disdain with assurance whenever and wherever they can.

What to do about these people? Don’t try to convince them—you’re asking for defeat if you do, says Katherine Hayhoe in Saving Us: A Climate Scientists’s Case for Hope and Healing in a Divided World. Focus instead on those who might listen—the other 91 percent, she says, and she packs a book full of ideas of how to speak of climate change, to whom, when, and how.

This is a book as much about communication as it is about climate. Hayhoe provides us with plenty of facts to use, but she recommends we tell our stories rather than bombarding people with facts. Show what worries us, and why, and engage others by finding common ground in things we care about. It’s a book to keep on your bookshelf for reference when you’re not sure where to go next in the climate debate.

Specifically, she says:

• Start with something you have in common—gardening, knitting, hiking, cooking. Talk about how climate change is affecting the foods we grow, the pests we fight, the trails we hike. Then show what people are doing to fix this. Often, she says, you can find excellent examples and solutions—cutting food waste, electrifying public transport, supporting the use of solar power in poor nations that often grow our food. These improve the economy, clean up the air and water, and make our lives easier.

•Don’t shame. Look instead for common moral goalposts. Empathize with others. Hayhoe quotes social psychologist Jonathan Haidt:

If you really want to change someone’s mind in a moral or political matter, you’ll need to see things from that person’s angle as well as your own. Empathy is an antidote to righteousness.

• Social contagion is real and can be an asset and a liability. Misinformation can spread quickly. But so can good practices. Once somebody in a neighborhood gets solar panels, others follow, and soon you have a cluster. Same way with electric vehicles, low-water gardening, composting and just about anything we might do as individuals that can cause a ripple effect in our community.

• Talk about it. The Dismissives are often loud and insistent, whereas the rest of us don’t want to ruffle feathers. But, she says, you don’t need to be militant. Just tell your story—how climate change has affected you, and what’s you’ve chosen to do about. People listen to and remember stories. Facts turn them off or confuse them.

• Practice hope:

Real hope doesn’t usually come knocking on the door of our brains univited…. If we want to find it, we have to roll up our sleeves and go out and look for it. If we do, chances are we’ll find it. And then we have to practice it.

How? Search for and collect good news, success stories, inspiration. We can’t avoid the impacts of climate change—many are already here. But, she says:

The research I do is clear: it is not too late to avoid the most serious and dangerous impacts. Our choices will determine what happens….Together, we can save ourselves.

— Pat Prijatel