The Overstory, by Richard Powers


This is a remarkable book, a feat of imagination, research, imagery, and character development. The winner of the 2019 Pulitzer Prize in fiction, it can be a challenge to read—no cruise-control mindless scanning will get you through this one. But once you finish, your world will look different. You’ll sit in your backyard and wonder what the trees are saying to one another. You’ll take a special trip to check out one of the few remaining chestnuts in Iowa. You’ll start noticing trees on your daily walks—how one gingko loses its leaves all at once and another does so gradually. You’ll recognize trees as part of their own communities and as protectors of our own. This book will stay with you, and it is worth every minute you give to it.  

In The New York Times, Barbara Kingsolver wrote about how author Richard Powers, a recipient of a MacArthur Genius Grant, created a work of art with significant scientific merit:

The Overstory accomplishes what few living writers from either camp, art or science, could attempt. Using the tools of story, he pulls readers heart-first into a perspective so much longer-lived and more subtly developed than the human purview that we gain glimpses of a vast, primordial sensibility, while watching our own kind get whittled down to size. 

Powers told the Guardian that he read at least 120 books on trees and this research changed him. He talked about his motivation for the book and its effect on him:

When you look at the statistics of what’s happening to species, to rainforests, to forests of all kinds, it’s so overwhelming that it’s difficult to believe it. It’s utterly daunting. I wanted to tell a story about ordinary people who, for whatever reason, have that realisation about the irreversible destruction that’s happening right now and who get radicalised as a result. The book explores that question of how far is too far when it comes to defending this place, the only place we have to make a home. The act of writing this book has made me more radicalised, for sure.

In a PBS Interview with Jeffrey Brown, Powers explained the scientific backbone of the book:

Whatever I present in the book as scientific fact was, to the best of my ability at the time of publication, verifiable, consensually repeated and agreed upon. 

The book seems so real that, as Kingsolver wrote, readers Google characters to see if they actually exist. In some ways they do. One of the central characters, Patricia Westerford, is a scientist who discovers that trees communicate with one another, creating a community in which members help others in crisis, plan for the future, and guard against common threats. This is based on the ground-breaking work of real-life ecologist Suzanne Simard. In The Overstory, Westerford writes a book, The Secret Life of Trees. In reality, author Peter Wohlleben wrote  The Hidden Life of Trees in 2016, using Simard’s work as a central focus. 

Literary Hub writer Kevin Berger spent a day visiting Powers in his Appalachia home and was there at the poignant moment when the author read Kingsolver’s review for the first time. “I have found my people,” Powers said. And, for every writer who feels compelled to crank out words for the sake of words, Powers emphasized the importance of the contemplation he learned living near the forest, a truth for most of what we do in life:  

When I lived in cities, I wrote out of a tremendous work ethic. I felt if I were to be a serious writer, I needed to produce 1,000 words a day. When I didn’t, I was tremendously anxious. But since coming down here, and committing myself to communication with the plant world, I’ve been much more comfortable in letting an hour or two or more go by in a reverie state. I don’t feel compelled to have a word count at the end of the day, but rather to prepare myself as a ready receptacle for whatever might happen.

This is a book about trees, but it’s also about us. Trees have natural resilience. Those we destroy today will provide roots and seeds for regrowth, which may take hundreds, even thousands of years. Whether humans will be around to see that resurgence is an open question.

—Pat Prijatel

Born A Crime: Stories from a South African Childhood, by Trevor Noah

When a book begins with a nine-year-old getting pushed out of a moving bus by his mother and ends up twenty years later with him hosting The Daily Show, you want to see what mysteries unfold in the middle. 

Trevor Noah’s mother, who he calls a “force of nature,” is the one who shoved him out of the speeding minibus, jumping out with him—to protect both of them from a driver who showed serious intent to harm them both. And so begins the book about a young man who took after the mother he adored, refusing the rules intended to keep her, and him, in their proper places—whatever that was in South Africa’s system of apartheid that separated people by race to a degree that few understood. Chinese were colored, but Japanese were not, and Trevor, who had a white father and a Black mother, wasn’t considered colored, but mixed, an entirely different category, with different rules. Their union was illegal, so he literally was born a crime.

Obviously a bright child, Trevor learned to master the many languages and accents of his complex and diverse neighborhoods, including English, Zulu, German, Afrikaans, and Sotho, which gave him an advantage when getting mugged, cheated, criticized, conned, or when just wanting to communicate with somebody different. 

Language, he writes, is part of a shared identity and “even more than color, defines who you are to people.” Language can unify and divide us, he says. This makes the story of his high school matric dance (prom) even more ironic. He wooed a girl for a month, considering her the most beautiful girl he had ever seen. When she agreed to go to prom with him, he spent a fortune getting the right outfit and planning the perfect night. He was late picking her up, then got lost, and they were two hours late to the dance. Once there, she refused to get out of the car, and he had no idea why. It turned out she was terrified of the whole chaotic situation, something she could not communicate because she did not speak English and her language, Pedi, was one of the few he couldn’t speak, a fact that somehow eluded him in his ill-fated courtship.

Much of the book is about how he tried to find his place as a light-skinned Black man, finally turning to comedy to try to make some sense of it. He was such a misfit, in fact, that at one point neighbors used him as a guidepost when giving directions: “The house on Makhalima Street. At the corner you’ll see a light-skinned boy. Take a right there.”

Noah’s mother, Patricia, had no interest in remaining a subjugated woman and living her life defined by White culture and Black men. She chose to have a child with a man of German-Swiss descent, with no plans of ever marrying him; she trained as a typist at a time when women were supposed to stay at home; and she moved into neighborhoods that were alternately dangerous or above her “station,” all to avoid staying in a small village or a small life.

Patricia was Trevor’s guiding light, foil to his escapades, greatest love and greatest challenge. His biological father remained in his life, even though that was not part of the original agreement and offered a touch of support from a distance. His stepfather Abel provided a model of the kind of man he did not want to be.

For her part, Patricia saw Jesus as her guide, and she and Trevor spent most of each Sunday going to three different churches—White church, Black church, and colored church, providing a framework for her faith, but demonstrating the divisive society in which they lived.

Trevor countered constant bullying with humor, which became his defense and led to a high- paying career. As a teenager, he was eating caterpillars to keep from starving, which he describes in appalling detail, while living in a garage or sleeping in cars every night and wearing clothes too big for him so they didn’t have to replaced so often. Now, at the age of 36 he is making $8 million a year.

The book is essentially an interwoven series of monologues that are harrowing, insightful, terrifying, sad, and, because of the telling, often funny. But there is nothing funny about the system of apartheid under which Trevor was born and the racism and classism in which he lived. Perhaps there will be a sequel to this, explaining how he ended up where he now is. Better yet, maybe his remarkable mother will write a book.

— Joe Kucera and Pat Prijatel

The Dutch House, by Ann Patchett

Patchett is a connoisseur of imperfect characters who are compelling mixes of the saintly, the clueless, the wise and loving, the selfish and manipulative—characters the reader can’t help but care about because they are just so human.

In The Dutch House, Patchett uses the grand VanHoebeek’s mansion that came on the market after World War II as the spine of the multi-generational story. When Cyril Conroy buys the Dutch house (with all the VanHoebeek’s personal possessions and three servants included) as a surprise for his wife Elna, it is a cruel gift to the quiet, would-be nun. 

The changes brought about by moving into the Dutch house eventually send Elna fleeing to Bombay to work with Mother Teresa (who is actually in Calcutta). After she leaves, the Conroy children, Maeve and Danny, are in the capable, loving hands of the housekeeper, the cook, and the nanny, Fiona (aka Fluffy), who is a warm, humorous presence from before the beginning of the story through the end, three generations later.

Danny, as the narrator, shows us life in the Dutch house. After their mother, who has been disappearing for increasingly long spells, seems perhaps not to be coming back ever, he and Maeve wonder if she is dead. Probably, their dad tells them. She probably died in India. Information which is neither comforting nor edifying. 

Then young and attractive Andrea begins to come and go in the Dutch house. The children are left on their own to figure out what this means. Maeve becomes suddenly and seriously ill with diabetes. Despite all this, young Danny still feels secure and loved by the servants and especially his sister, who has taken on a quasi-motherly role.  

When their dad marries Andrea, she brings two little girls, Norma and Bright, into the Dutch House. Maeve and Danny come to love the little girls, but Andrea—in a vein of casual cruelty, gives Maeve’s room to Norma when Maeve goes off to college. And when Cyril dies of a heart attack shortly after Maeve graduates, Andrea calls Maeve and says of Danny: “Come and get him.” Thus Danny and Maeve are summarily banished from the Dutch house and Norma and Bright.  Equally shocking, Maeve and Danny discover Andrea now owns everything: the Dutch house and all of Cyril’s real estate and investments. Danny and Maeve are left with Maeve’s car and a foundation established for the education of Cyril and Andrea’s four children. 

Thus begins Danny and Maeve’s period of watching the Dutch house and plotting. In Maeve’s car, they take up posts, smoking and talking, with Maeve planning ways for Danny to use up the foundation money by the longest, most costly education imaginable. And from this revenge plot, Danny eventually and unwittingly becomes a doctor, when all he wants to do is get a little money together so he can start investing in real estate and follow in his dad’s footsteps. 

Danny’s girlfriend, Celeste, in training to be the best doctor’s wife ever, discovers she has married a landlord instead of a doctor—repeating Elna’s pattern of discovering her husband was not who she thought he was. And Danny ironically repeats family history too by surprising Celeste with a beautifully restored brownstone in Manhattan not at all to her taste.

Over the years, through various bits of information, Danny and Maeve gradually come to understand their mother is still alive, living and doing good works among the homeless in the city. Danny struggles with how to feel about this, but Maeve embraces the woman she still calls Mommy.  

Near the end of the story, Elna convinces her children, as only she could, to go with her to visit the Dutch House.  This causes a tectonic shift among the characters. Now demented, Andrea is enormously comforted by Danny, who she believes is Cyril returned to her. Ever compassionate (except perhaps to her young children) Elna moves back into the Dutch house (unchanged all these years) and works with Norma (who actually did want to become a doctor) as Andrea’s caretakers. Maeve, who feels abandoned by her mother once again, dies of what is surely meant to be taken as a broken heart.  

As the story ends, Danny and Norma become siblings of sorts (“a half-sister from a second marriage,” as Danny cautiously puts it). Elna begins to disappear among the poor again. Danny finally gives up his rage at his mother and replaces it with “familiarity.” Danny and Celeste divorce. Fluffy visits the Dutch House now and then and sleeps in her old room above the garage. And May—Maeve’s namesake—gains fame and fortune as an actress and ultimately buys the Dutch house and brings back parties reminiscent of the VanHoebeek era. And the portrait of Maeve, originally painted to stare down the VanHoebeck’s portraits hanging across the room, looks to all the world like May. There’s a sense of rightness about this ending. Finally, the Dutch house has come into its own as the Conroy house. 

The Dutch House is a rich and conversation-provoking story showing us the human condition in fascinating particulars.

— Sharelle Moranville