Braving the Wilderness, by Brene Brown

It may be worth noting up front that our group read Braving the Wilderness in January of 2021, with our first of two discussions taking place just after an attack on the U.S. Capitol to disrupt the process of ratifying Electoral College votes in the 2020 presidential election. This made it a very timely and relevant read for many of us who were struggling to see these acts as anything other than “us versus them.” Having moved even deeper into the divisive and polarized culture that existed four years ago to acts of violence in 2021, Brené Brown’s words from 2017 now seem rather prophetic.

“The flags are flying from every porch and the social media memes are trending, all while fear is burrowing and metastasizing. What feels like a rallying movement is really a cover for fear, which can then start spreading over the landscape and seeping into the fault lines of our country. As fear hardens, it expands and becomes less of a protective barrier and more of a solidifying division. It forces its way down in the gaps and tears apart our social foundation, already weakened with those delicate cracks.”

In this short but powerful book, through her characteristic mode of vulnerable storytelling from her own emotionally raw experiences, Brown lets the reader know she’s seeking truths to help us all cope – not telling us she has all the answers. She challenges us to take a hard look at our responses in the face of fear and anger and whether, in our quest for belonging, we’re doing more than surrounding ourselves with like-minded others and pointing fingers for blame. While her suggestions for moving out of our own bunkers to find a greater sense of belonging absolutely make sense, they’re also no easy tasks: moving in and listening to people with whom we disagree, speaking truth to B.S. in a civil and non-dehumanizing way, and keeping a strong back, soft front and wild heart. 

A paradoxical quote by Dr. Maya Angelou, which Brown wrestles to understand throughout the book, is this: “You are only free when you realize you belong no place – you belong every place – no place at all. The price is high. The reward is great.” If the key to belonging is feeling bold enough to live authentically in every place, it opens up a lot of questions about how we raise our kids, how we form our identities and relationships, and even how we act as a church. The idea transcends any notion that one way of thinking is “correct.”  

Braving the Wilderness sparked a lot of reflection and conversation in our group of like-minded friends, but I can also see it being used as a starting point for open discussion among people who disagree. At any rate, it’s worth reminding ourselves to stay open to that conversation, and that fear of the other must be confronted in order to heal.  

Julie Feirer

Climbing Lessons, by Tim Bascom

Members of St. Timothy’s Brew, Books and Banter book club had the great opportunity to visit again with author Tim Bascom, this time to discuss his new book, Climbing Lessons, via Zoom.  A couple of years ago we enjoyed his visit to discuss his first book, Chameleon Days, his memoir of growing up in Ethiopia, where his parents were missionaries during the reign of Emperor Haile Selassie. Unfortunately, we didn’t get the honor of his presence after his second book, Running to the Fire, about his return to his teenage life in Ethiopia, during the Marxist Revolution that overthrew the emperor.

Climbing Lessons is a collection of moving stories illustrating the bond between fathers and sons, a bond often nurtured through outdoor adventures, and how that changes with generational time. Beginning in small-town Kansas, these tales span three generations. The first part of the book focuses on his life as a son and grandson. Early on, he describes how his over-eager father, while trying to demonstrate how to climb a huge sycamore, ends up dropping 12 feet and landing on his back, unable to move. Stunned, he finally recovers, and gasps, “So that’s how it’s done.” In that moment, he becomes a symbol for all fathers, trying to lead, failing, but getting back up to continue showing the way.  This “climbing lesson” is just one of 40 stories, drawing on the experience of four generations of his Midwestern family.

I was struck by the fact that, during the book, there were so many comparisons between Tim’s and my lives, beginning with the fact that we both grew up in rural Kansas communities, graduated from the University of Kansas, taught in college, and authored books. In the indented sections below, I describe some of those similarities. 

While Tim had two sons, I had two daughters. In one of the stories in this first section Tim talks about spanking – some he got from his father, and those he gave to his sons.  I was reminded that, by contrast, I only got spanked once by my father, who was unhappy that I spilled mercurochrome on my parent’s new blanket. 

The book’s second part depicts stories about his life as a father where he experiences failures also. When Tim takes his own turn at fathering, he realizes that his previously devoted toddlers are turning into unimpressed teenagers. No longer their hero he had hoped to be, he must accept a new, flawed version of himself, not unlike his father before him. 

Tim and his wife Cathleen, an Episcopal priest, parent a couple of boys, the first one nearly dies of “failure to thrive.” After three more years, another son is born, and Tim takes them on hikes and tells them stories. In one chapter, he goes hiking with his youngest son, his brother and nephew. He takes great pleasure in seeing the strong bond between his 16-year-old and the mischievous nephew. Several months later, the family moves through a terrible crisis as their nephew commits suicide. When Tim’s sons go off to college, charting their own courses, they both struggle to deal with the loss of their cousin. 

Tim talks about his sorrow that his first girlfriend left town with her family.  That happened to me too. Also, in Taking a Hit, he describes his initiation to football, where he got smeared, but didn’t quit.  By contrast, in my first game, I received the kickoff and ran down the field until I got smeared. Upon being tackled, my helmet fell off and rolled down the field. Several guys from the other team thought I fumbled the ball and jumped on it.  When I got to the sidelines, I found that our coach also thought I fumbled the ball and was livid, critically yelling at me.  At halftime, we were behind, and our coach went on a rant about how we should be doing better – for him. Not for the team, or the town, but just for HIM. It was such a bad environment, after the game I quit the team. Although I always felt guilty about quitting, but in retrospect, given all the current issues with brain trauma, I’m glad I didn’t spend a lot of time on the football field afterwards.

The last section mainly deals with the health problems of his father. After his father shatters a hip, Tim races home to Kansas.  Drawing on his father’s strength and experience to care for his boys, he realizes he must now assume a caretaking role.  When he later receives news that his father has had a massive heart attack, he races back to Kansas again. His father conveys to Tim that it will soon be time to take the role of showing his sons the way. “You’ll get your turn.  Trust me, we all do.”

In the final section, Tim describes his two cats. The kitten is hyperactive, constantly leaping toward any distraction.  The older cat, by contrast, likes to snuggle.  We have two cats with identical tendencies. He also describes his grandfather Doc Bascom, as being extremely smart, productive and admired by all.  It reminded me of my grandfather, Hank Mayse, who was a lawyer, postmaster, editor of the county newspaper, and very much admired by all.

While many can tell family stories, few can tell them with such warm-hearted detail as Tim. He succeeds in creating something both intensely personal and irresistibly universal. Although the book’s primary focus is on the beauties and difficulties of father-son relationships, the stories in Climbing Lessons warm the reader’s heart. Bascom’s skillful prose style immediately draws one into these moving tales.  These brief inter-linked stories show that abiding affection can prevail, bringing fathers and sons closer, even as they tackle the steepest parts of the climb.

Bascom completed his MFA at the University of Iowa, taught at Waldorf College in Forest City, Iowa, and now heads up the Kansas Book Festival in Topeka, Kansas, where his wife Cathleen is the Episcopal Bishop of Kansas. 

Ken Johnson

Born A Crime: Stories from a South African Childhood, by Trevor Noah

When a book begins with a nine-year-old getting pushed out of a moving bus by his mother and ends up twenty years later with him hosting The Daily Show, you want to see what mysteries unfold in the middle. 

Trevor Noah’s mother, who he calls a “force of nature,” is the one who shoved him out of the speeding minibus, jumping out with him—to protect both of them from a driver who showed serious intent to harm them both. And so begins the book about a young man who took after the mother he adored, refusing the rules intended to keep her, and him, in their proper places—whatever that was in South Africa’s system of apartheid that separated people by race to a degree that few understood. Chinese were colored, but Japanese were not, and Trevor, who had a white father and a Black mother, wasn’t considered colored, but mixed, an entirely different category, with different rules. Their union was illegal, so he literally was born a crime.

Obviously a bright child, Trevor learned to master the many languages and accents of his complex and diverse neighborhoods, including English, Zulu, German, Afrikaans, and Sotho, which gave him an advantage when getting mugged, cheated, criticized, conned, or when just wanting to communicate with somebody different. 

Language, he writes, is part of a shared identity and “even more than color, defines who you are to people.” Language can unify and divide us, he says. This makes the story of his high school matric dance (prom) even more ironic. He wooed a girl for a month, considering her the most beautiful girl he had ever seen. When she agreed to go to prom with him, he spent a fortune getting the right outfit and planning the perfect night. He was late picking her up, then got lost, and they were two hours late to the dance. Once there, she refused to get out of the car, and he had no idea why. It turned out she was terrified of the whole chaotic situation, something she could not communicate because she did not speak English and her language, Pedi, was one of the few he couldn’t speak, a fact that somehow eluded him in his ill-fated courtship.

Much of the book is about how he tried to find his place as a light-skinned Black man, finally turning to comedy to try to make some sense of it. He was such a misfit, in fact, that at one point neighbors used him as a guidepost when giving directions: “The house on Makhalima Street. At the corner you’ll see a light-skinned boy. Take a right there.”

Noah’s mother, Patricia, had no interest in remaining a subjugated woman and living her life defined by White culture and Black men. She chose to have a child with a man of German-Swiss descent, with no plans of ever marrying him; she trained as a typist at a time when women were supposed to stay at home; and she moved into neighborhoods that were alternately dangerous or above her “station,” all to avoid staying in a small village or a small life.

Patricia was Trevor’s guiding light, foil to his escapades, greatest love and greatest challenge. His biological father remained in his life, even though that was not part of the original agreement and offered a touch of support from a distance. His stepfather Abel provided a model of the kind of man he did not want to be.

For her part, Patricia saw Jesus as her guide, and she and Trevor spent most of each Sunday going to three different churches—White church, Black church, and colored church, providing a framework for her faith, but demonstrating the divisive society in which they lived.

Trevor countered constant bullying with humor, which became his defense and led to a high- paying career. As a teenager, he was eating caterpillars to keep from starving, which he describes in appalling detail, while living in a garage or sleeping in cars every night and wearing clothes too big for him so they didn’t have to replaced so often. Now, at the age of 36 he is making $8 million a year.

The book is essentially an interwoven series of monologues that are harrowing, insightful, terrifying, sad, and, because of the telling, often funny. But there is nothing funny about the system of apartheid under which Trevor was born and the racism and classism in which he lived. Perhaps there will be a sequel to this, explaining how he ended up where he now is. Better yet, maybe his remarkable mother will write a book.

Joe Kucera and Pat Prijatel