COMMENTS FROM BBB MEMBERS:
As I read this beautifully written memoir, it was like having my own sense of loss affirmed by someone who truly understands. When a landscape we love and are intimate with (whether it’s splendid mountains and valleys or our own backyard), is destroyed by the freakishness of our changing climate, it hurts. It changes us. We stop trusting nature. We feel stress. Maybe we get sick. We need to recover. Patricia Prijatel’s beautifully written account of the burn scars on “her” mountain and on herself is a must read if you care about climate change. It’s well researched and informative, fast paced and vivid. And perhaps surprisingly, in places it’s laugh-out-loud funny.
— Sharelle Moranville
This is a beautiful book. The author has infused the opening chapters with descriptions of this land and its people she so loves. But there is a clear sense of suspenseful foreboding for a catastrophe that you know is coming. Her descriptions of the fire and the response of the human beings who are affected by it gain weight the farther we get from the event itself. Far from going back to normal, she chronicles the work of the people to prevent land erosion, how difficult and sometimes impossible it is, and the emotional toll it takes. What grows in the wake of the fire is not a regeneration of what was there before but in some cases harmful plant life that will change the landscape forever. We watch human emotions as they deny, accept, grieve and try to move on. What we learn in the process of reading this book is how precious our earth is and, in taking it for granted, how much we have endangered it.
— Jeanie Smith
“Burn Scars” tells the true personal story of a Colorado family’s love for the land and the mountains. They enjoyed a wonderful life near the East Spanish Peak. Then fire erupted. They fled for their lives. Courageous firefighters saved most of the homes but the trauma lasts to this day. Prijatel talks about the personal grief. She tells the impact of fire, wind and flood on the plants and animals. She describes the increasing danger. Each year spawns higher temperatures and dryer forests. Each year sees more and bigger fires. Her well researched story flows easily. Read this book.
— Ray Gaebler
The author did an extraordinary job of giving us a personal account of climate grief and educating us. Very readable, relatable and touching.
— Karen Peters
Category: Non-Fiction Reviews
Songs of America, by Jon Meacham and Tim McGraw
In Songs of America, Pulitzer Prize-winning historian and biographer of Presidents Jon Meacham and Grammy-winning country singer Tim McGraw teamed up to trace America’s history through patriotic songs that shaped and reflected the country’s mood amid wars, social movements, and other times of conflict from before the American Revolutionary War up to the election of President Obama. Anyone who enjoys reading history or listening to music – or better, both – will find it irresistible.
Meacham writes a celebration of the history and songs of the eras while McGraw reflects, as an artist and performer, on the songs selected in a series of sidebars. The two form an irresistible duo, connecting us to music as a force in our nation’s history. They begin their narrative early on, when tensions first arose between England and the 13 colonies. From there, they recount the next two-and-a-half century journey over our history’s rocky road.
From the Star Spangled Banner and Yankee Doodle Dandy, to I Wish I was in Dixie, America The Beautiful,This Land is Your Land and He’s Got the Whole World in His Hands, in early years, to the more current We Shall Overcome, Blowin’ in the Wind, Okie From Muskogee, and Born in the USA, to name a few, they connect us with music as an unsung (no pun intended) force in our country’s development.
McGraw’s engaging commentary fits well with Meacham’s artful delivery in writing about each song and how it fits into the era. Rarely do such diverse talents mesh in a way that produces a result of a whole greater than the sum of the parts.
In summary, they have written a wonderful and moving account of how the sounds of America have inspired us and contribute to our understanding of our past. Toward the end, Meacham quotes Shakespeare:
The man who has not music in his soul
Or is not touched with Concord of sweet sounds,
Is fit for Treasons, Stratagems, & Spoils,
The Motions of his mind are dull as Night,
And his affections dark as Erebus.
Let no such Man be trusted.
Perhaps this is why the authors halt their story just before the 45th President….
p.s. A personal note of a segment of my early history and music. While a ninth-grader in 1956, I joined a group of boys who were skipping school to travel to Memphis to hear Elvis Presley at the Cotton Carnival, an event much like the Mardi Gras. Elvis had recently made the scene with his hit “Heartbreak Hotel”, and we were entranced by his sideburns, swiveling hips, ducktail haircut – all of which we quickly tried to emulate. We got back home well into the wee hours of the morning, and of course my parents had been extremely worried and now mad, but glad I was safe. I think I was grounded forever. Several years later, Elvis and I were both serving in the Army at the same time in Germany.
— Ken Johnson
Pilgrim at Tinker Creek, by Annie Dillard
Dillard’s opening anecdote of the old fighting tom leaping through the window onto her bed at night and kneading her chest while she’s half-asleep is borrowed from someone else. But the reaction to the event is pure Dillard as poet and theologian.
“I washed before the mirror in a daze, my twisted summer sleep still hung about me like sea kelp. What blood was this, and what roses? It could have been the rose of union, the blood of murder, or the rose of beauty bare and the blood of some unspeakable sacrifice or birth. The sign on my body could have been an emblem or a stain, the keys to the kingdom or the mark of Cain. I never knew. I never knew as I washed, and the blood streaked, faded, and finally disappeared, whether I’d purified myself or ruined the blood sign or the Passover. We wake, if we ever wake at all, to mystery, rumors of death, beauty, violence . . . ‘Seems like we’re just set down here,” a woman said to me recently, “and don’t nobody know why.”
In this opening, Dillard poses the question of the book very colloquially. Seems like we’re just set down here and don’t nobody know why. The opening also puts the reader on notice that her writing style is going to be poetic. She’s going to use words that need to be paused over and considered. And she’s going to use them abundantly in sentences with rhythm and repetition that convey feeling as much as they convey meaning. And she’s going to make lots of allusions to Scripture (just give a second glance to the quotation above as an example).
In her younger years, Dillard had turned away from organized religion because she couldn’t reconcile the easy, pious answers about Why? with the suffering she observed in the world. But in her mid-twenties, Dillard dared take a crack at answering the question of Why? herself. And she won the Pulitzer for her efforts. In Pilgrim at Tinker Creek, the young poet took on the absolutely biggest question of all, suspecting it was impossible to answer, but daring to try.
In her year-long, up-close observation of nature along Tinker Creek, Dillard does her best to show us “here” (as in Seems like we’re just set down here . . .) in blinding color, shifting shadow, ice and heat, big and small. Animal, vegetable, mineral. She serves up details of nature both adorable (the juvenile muskrat floating past with his feet over his stomach) and ghoulish. She observes the abundance of the natural world as something not altogether positive (all those parasites and predators). And trying to draw a conclusion about the nature of God from all this, she concludes merely “the creator loves pizzazz.” –which, honestly, made me laugh. And reminded me of the Psalmist claiming God made the great leviathan just for fun.
In her poetic, abundant way, in Pilgrim at Tinker Creek, Dillard show us nature in which the Creator must be because He is omnipresent, so He has to be in there, right?
But questions linger.
And in her later book, Holy the Firm, Dillard tries to answer them. That book was written while she lived on Lummi Island, off mainland Washington, where nature is sparse. She called Lummi Island “the edge of the known and comprehended world . . . the western rim of the real . . . the fringes’ edge . . . where time and eternity spatter each other with foam—a place, in other words, where nature stops and the darkness of Divinity begins.” Or, put more succinctly: “If God is in the abundance of creation, take away creation and get a better look at God.” Or, put a bit more esoterically, perhaps Creation was the fall.
Dillard invites us on a pilgrimage to understand God. But she also quotes Augustine: “If you do understand, then it is not God.”
Or as Anne Lamott prays at the beginning of her day: Whatever.
Seems like we’re just set down here, and don’t nobody know why.
— Sharelle Moranville


