Station Eleven, by Emily St. John Mandel

Emily St. John Mandel’s novel, Station Eleven, begins with famous actor Arthur Leander’s real-life death as he plays the role of King Lear on stage. At the same time, outside the theater, people are beginning to sicken and die of the Georgian flu as it sweeps the planet.

In the opening pages, the reader is tossed into a compelling post-apocalyptic world. Who will have the luck, grit, and skill to survive? How will they survive? How will they travel? Eat? Find shelter? Keep their sanity? Form communities? Move on?   

The novel has an ensemble cast (a nod to The Traveling Symphony and the troupe of Shakespearian actors): Arthur, Clark, Miranda, Elizabeth, Tyler, Kirsten, and Jeevan—with Arthur as the connection among all the other characters. Clark is his best friend. Miranda is his first wife. Elizabeth is his second wife, mother of their young son, Tyler (who becomes the cruel, Calvinistically-bent Prophet). Kirsten is a child actress, cast as one of Lear’s young daughters. Jeevan is the person who rushes the stage in an effort to save Arthur.

Mandel pairs Kirsten and Tyler in a very Shakespearian way. They are both eight years-old when the flu wipes out almost everybody. Both are children of Arthur (he is Kirsten’s stage father). Both have copies of Miranda’s comic book, Dr. Eleven—which is a graphic expression of the pull between good and evil, awake and asleep, life and death, love and hate, beauty and ugliness that runs throughout the story.   

As a grownup, as the Prophet, Tyler has become a cruel and terrifying cult leader in the name of God. Kirsten, on the other hand, before the company’s performance of A Midsummer Night’s Dream, describes the world thus: “What was lost in the collapse: almost everything, almost everyone, but there is still such beauty. Twilight in the altered world, a performance of A Midsummer Night’s Dream in a parking lot in the mysteriously named town of St. Deborah by the Water, Lake Michigan shining a half mile away.”

Near the end of the novel, inevitably, Kirsten and the Prophet must face off.

To weave her tale, Mandel uses a rich and flexible narrative structure sort of like crochet, where there is a string of linear yarn, but the story is told in a series of interlocking loops that often go back to the beginning and start again—growing richer with each pass. She does playful, clever things to make connections. Lots of Shakespearian allusions; four different dogs named Loki; a paperweight which is a hostess gift to Miranda at a dinner party years before Arthur’s death, which Miranda gives back to Arthur, which he gives to his lover du jour, which she gives to Kirsten, which she gives to Clark for the Museum of Civilization. And everything, big and small, supports in some way awakening into a brave new world.

Jeevan, in the old world, was a paparazzi in a relationship with a shallow, indifferent woman. In the new world, twenty years out, he lives in a settlement in Virginia practicing primitive medicine. The end of the day finds him drinking wine amidst “the gentle music of the river, cicadas in the trees, the stars above the weeping willows on the far bank. . . . He was overcome at his good fortune at having found this place, this tranquility, this woman, at having lived to see a time worth living in.”   Mandel shows us a new world which is a slow and painful work in progress. We get our parting look through the eyes of Clark who “has no expectation of seeing an airplane rise again in his lifetime, but is it possible that somewhere there are ships setting out? If there are again towns with streetlights, if there are symphonies and newspapers, then what else might this awakening world contain?”

And the Traveling Symphony is going on the road again, taking a new route, perhaps to find the far southern town with the electrical grid. The first horse-drawn truck in the procession, as always, bears the creed: Because survival is insufficient.

Sharelle Moranville

Burn Scars, by Patricia Prijatel

COMMENTS FROM BBB MEMBERS:

As I read this beautifully written memoir, it was like having my own sense of loss affirmed by someone who truly understands. When a landscape we love and are intimate with (whether it’s splendid mountains and valleys or our own backyard), is destroyed by the freakishness of our changing climate, it hurts. It changes us. We stop trusting nature. We feel stress. Maybe we get sick. We need to recover. Patricia Prijatel’s beautifully written account of the burn scars on “her” mountain and on herself is a must read if you care about climate change. It’s well researched and informative, fast paced and vivid. And perhaps surprisingly, in places it’s laugh-out-loud funny.
Sharelle Moranville

This is a beautiful book. The author has infused the opening chapters with descriptions of this land and its people she so loves. But there is a clear sense of suspenseful foreboding for a catastrophe that you know is coming. Her descriptions of the fire and the response of the human beings who are affected by it gain weight the farther we get from the event itself. Far from going back to normal, she chronicles the work of the people to prevent land erosion, how difficult and sometimes impossible it is, and the emotional toll it takes. What grows in the wake of the fire is not a regeneration of what was there before but in some cases harmful plant life that will change the landscape forever. We watch human emotions as they deny, accept, grieve and try to move on. What we learn in the process of reading this book is how precious our earth is and, in taking it for granted, how much we have endangered it.
Jeanie Smith

“Burn Scars” tells the true personal story of a Colorado family’s love for the land and the mountains. They enjoyed a wonderful life near the East Spanish Peak. Then fire erupted. They fled for their lives. Courageous firefighters saved most of the homes but the trauma lasts to this day. Prijatel talks about the personal grief. She tells the impact of fire, wind and flood on the plants and animals. She describes the increasing danger. Each year spawns higher temperatures and dryer forests. Each year sees more and bigger fires. Her well researched story flows easily. Read this book.
Ray Gaebler

The author did an extraordinary job of giving us a personal account of climate grief and educating us. Very readable, relatable and touching.
Karen Peters

Pigs in Heaven, by Barbara Kingsolver

Pigs in Heaven (1994)is a sequel to Kingsolver’s debut 1988 novel The Bean Trees—in which Taylor, a young woman whose driving ambition is to graduate high school without getting pregnant, finds herself traveling alone cross-country in a car with serious needs. She falls into sudden, unexpected, and unwitting possession of a Cherokee toddler who has been badly abused. Taylor names the toddler Turtle and sets about forming a chosen family to raise Turtle and help her heal from the abuse she suffered. This involves getting “legal” adoption papers with the collusion of a young central American couple who are in the U.S. illegally. Readers can’t help but love adorable Turtle and spunky Taylor and the whole supporting cast. And the novel ends happily with Turtle having been saved by a bunch of white people (plus Esperanza and Estevan). 

But. And there needs to be a but.

What happens in The Bean Trees is good, but perhaps needs a second, more nuanced look. Is it in Turtle’s best interest to separate her from her Cherokee roots? Could Turtle endure the second trauma of being taken from the white mother with whom she has bonded?  Pigs in Heaven is a moving and beautifully written “second thought” about The Bean Trees. 

Young, smart attorney Annawake Fourkiller decides early on that a tribal injustice has been done, and she resolves to undo it –which naturally strikes terror in Taylor’s heart. So she goes on the run with Turtle, living on the edge, meeting fascinating characters like Barbie and the goose man and Jax. Taylor’s mother, Alice, with largely unacknowledged—up to this point—Cherokee roots, gets drawn into a quest to find her own happiness and broker a peace for Taylor and Turtle. 

Kingsolver shows the differences between the expansive tribal family structure and the constricted nuclear white family structure brilliantly. And through all the characters, but especially through the character of Alice, who has a foot in both worlds, the reader is given a more thoughtful look at what might be best for Turtle. What might be best for everybody.

I quote the novel’s ending because it is such a perfect example of Kingsolver’s inimitable style. Cash, who is conveniently both Alice’s soul mate and Turtle’s grandpa—andnow Turtle’s legal guardian—as a token of his deep and true love of Alice, leans the TV against a stump and shoots it.

“The woods go unnaturally still. All the birds take note of the round black bullet wound in the TV screen, a little right of center but still fatal. Alice’s heart performs its duties strangely inside her chest, and she understands that her life sentence of household silence has been commuted. The family of women is about to open its doors to men. Men, children, cowboys, and Indians. It’s all over now but the shouting.”

A truly righteous ending of sweet Turtle’s story.

— Sharelle Moranville